Hello everybody and welcome back. Let's go on in these guided tours of the Palatine Hill at the beginning of the story in the early kingdom, around the middle of the eighth century BC. Outside of the wall, new buildings are created for the first time. A large area which occupies the extremes stretch of the Northern slope of the hill, is occupied now and forever by three plots. One dedicated to Vesta, one very important goddess, one dedicated to the Lares, the divine ancestors of the Romans, the guardian of the city, and one to the house of the king. We've found here in this plot the remains of a hut. Very interesting thing is that from an archaeological point of view, we see that the sacred character of the area is rarely original because before the buildings activity started, they carried out a ritual plowing. Here you can see these grooves is a grooves created by a plow. We know from chemical analysis of the Earth, that no seeds have been planted in these grooves. There's no agricultural use of this land, but just a cleaning to prepare all these for the new buildings of the new goddess of the new city. This is the hut enclosed by a wall here with the entrance. It was a rectangular hut. This red stretches here the archaeological feature. We have this part of the wall, the entrance here, and this part inside. You can see this limit of the ditch is this one and this post hall is this one. This is how we can figure out this structure with a pit inside governed by wooden beam and possibly the six beds for the six Vestal Virgins. We know that the Vestal Virgins was six ladies. This is how we can imagine the old sanctuary. We know that behind the House of the Vestals, there was the Temple of Vesta. The aid is vested in the eighth century BC, temples were made up like huts. Behind the plot of Vesta and of the Vestal Virgins, there was a second plot joined to a building. This was actually an empty space with an entrance by this side and a part of the clay bedrock has been cut in this regular shape, and a half for sacrifice was placed inside it. Beneath this half and the middle of the eighth century BC, a squared room was created, maybe a sacred structure to look over a sacred space called a temple. After a very short time around the original hall a new building was created. As you can see here, the plot with the hearth and the cut in the bedrock, a sacred area, possibly to the Lares, the guardians, the divine guardians of the new city, and a new building here with a central hole. Two rooms here, two rooms here with a portico in front of it. The special status once again, of this building, is shown by the fact that a child grave, once again, is placed underneath the foundation exactly here. The central hole surrounded by a bench. We have to imagine people grouping here and sitting along the walls. This is how we can imagine this wooden structure. This quite imposing building, even if it was made of clay and wood, would undergo a certain number of changes in a very short time. For example, still at the end of the eighth century BC, new holes were added here and any change was marked by a votive offering like here. This is how we can imagine the whole layout of the city, the sacred area with the Earth and the new building around 700 BC. New changes, small rooms are joined to the major. The hall is now smaller, but the layout of the building is more or less the same. As far as we go inside the seventh century BC, we see more changes. Once again, now, there's a new wing of this Building. This room is beginning to embrace this court, which is downing more and more an inner court of the building. Finally, at the opposite side of the Palatine, in this corner here, where the Romans believed that the foundation right was celebrated. The Romans believed the shepherd who saved Romulus and Remus lived where Romulus himself lived. We had a minor hut joined to a major hut. Maybe a sanctuary dedicated to two fundamental gods and male god and a female goddess who was supposed to be the ancestors of the kings. In front of these huts. We have a pit and we have an altar. Which is a good coincidence because we know that the foundation right of Rome was celebrated. Digging down a pit, filling up this pit with seeds and fluids, building up an altar above this fill, and then lighting a fire on the altar. This was the moment to where the city was born.